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The Social History of Smoking

George Latimer Apperson

Chapter 10:

The fear of the odour of tobacco-smoke was extraordinary. Mr. J.C. Buckmaster in his reminiscences describes the famous debating society at Cogers' Hall, and says that "after one night at the Cogers' it took three days on a common to purify your clothes" from the smoke. The journalists and Bohemians who met at the Cogers were above (or below) the dictates of fashion, and smoking was always a feature of their gatherings. The "yard of clay" is provided gratis for members, and it is to its almost universal use, says Mr. Peter Rayleigh, in his book on "The Cogers and Fleet Street," "that Cogers owe their existence in the present quarters. Once upon a time the Cogers 'swarmed' to a well-appointed room, where carpets covered the floors, the chairs were upholstered, and the tables had finely polished marble tops. The hot pipes and smouldering matches stained the table tops and burnt the carpets, so that they had the option of abandoning either the pipe or the quarters. Old customs die hard with Cogers, and they stuck to their pipe.... The pipe is a feature in all illustrations of Cogerian meetings."

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

Although, according to M. Misson, the women of Devon and Cornwall might wonder why the women of Middlesex did not take tobacco, it is certain that London and its neighbourhood did contain at least a few female smokers. Tom Brown, often dubbed "the facetious," but to whom a sterner epithet might well be applied, writing about the end of the seventeenth century, mentions a vintner's wife who, having "made her pile," as might be said nowadays, retires to a little country-house at Hampstead, where she drinks sack too plentifully, smokes tobacco in an elbow-chair, and snores away the remainder of her life. And the same writer was responsible for a satirical letter "to an Old Lady that smoak'd Tobacco," which shows that the practice was not general, for the letter begins: "Madam, Tho' the ill-natur'd world censures you for smoaking." Brown advised her to continue the "innocent diversion" because, first, it was good for the toothache, "the constant persecutor of old ladies," and, secondly, it was a great help to meditation, "which is the reason, I suppose," he continues, "that recommends it to your parsons; the generality of whom can no more write a sermon without a pipe in their mouths, than a concordance in their hands."

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